‘JAPA’ – Its Significance
The Scientists, researchers and the psychologists, after a lot of research work being carried out by them have come to a concussion that the eruption of thoughts or ideas time and again, or the rise of different words has a long-lasting effect on the human mind. And a time comes when these words form the basis of a ‘Mantra’ by themselves (as it becomes a part of the ‘Mantra’). If these ideas or thoughts are good and full of pleasure and are soothing to the human mind, and the ‘Mantras’ are for the benefit of the human beings, then the results are very much beneficial to the human being. They make him feel the Eternal Bliss (or the Blissful State).
On the other hand, if the ideas or thoughts are not good and do not provide any pleasure, or these ideas are put forth in order to displease someone, then the results are not at all good. A person of humane nature who thinks only about the welfare of the mankind, should always stay away from such harmful thoughts.
At times, when a person comes across such circumstances, that is because of his deeds which he had done earlier. The deeds because of which he faces the situation they can be treated only by way of ‘Japa’. And in such a situation, the suffering faced in the form of the results of his ‘karma’ can be corrected only by the induction of good deeds.
Just as, if in a pot filled with water, the sand is being added, then that sand settles at the bottom of the pot. As the quantity of sand will increase, the level of water shall also increase. After a stage, when the quantity of sand increases in the pot, the water starts overflowing from the pot and a time comes when the whole pot will be empty and there will be only sand left in it. Similarly, when by way of the ‘Japa Sadhana’, a saadhak (or a worshipper) increases the good qualities of his Lord in his mind (which is like a pot here), and then by way of Maditation one can push off the bad qualities (or get rid of his unwanted bad sanskaras) which are like water. Thus the significance and goodness of the ‘Japa Sadhana’ is being proved.

By:- Dr. R. B. Dhawan ‘Shukracharya’

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